Confucianism still influences modern China and the rest of the world, with translations available globally. by Chen Xi

CP: Recent years have seen the revival of private schools teaching children Confucian classics. How do you view this phenomenon?

Lou: I don’t support it, but I’m not a strong opponent either. Historically, because of imperial examinations, in-depth classics study was important and practical. Today, it is important to study some of the classics to grasp key concepts and perpetuate the cultural essence, but the ideas should be applied to living in the modern world. Some gain profound understanding through reading the classics, which is good and meaningful. However, it is unnecessary to require a large part of the general public to be involved in extensive classics study. Also, a deviation from mainstream education will isolate students from their majority peers and will eventually hamper their assimilation into society. This deserves notice.

CP: What is your opinion of Confucius institutes, which the Chinese government has been building abroad in ever-increasing numbers?

Lou: The establishment of Confucius institutes is certainly significant, but some questions remain as to their operation. First, are we well-prepared, both financially and intellectually? Some argue that Confucius institutes are actually for Chinese language, but I have noticed that many of the institutes have expanded their curricula to cover a broad range of Chinese cultural content. Although this is a good start, it’s still not enough. Secondly, shouldn’t we first study Confucius more ourselves before promoting his influence to the rest of the world? How much have we mastered our own culture? We first need to reach a better general consensus in the perception of our own cultural traditions.